[How Organized Jewry has taken control of the US government and subverted it as part of its goal of achieving world domination — KATANA]
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Zion’s Trojan Horse
By Senator Jack B. Tenney
ZION’S TROJAN HORSE
A TENNEY REPORT
On World Zionism
By Senator Jack B. Tenney
Introduction by Col. John Beaty
Sons of Liberty P.O. Box 449
Arabi, LA 70032
Printed In the United States of America
TABLE OF CONTENTS
INTRODUCTION By Col. JOHN BEATY ………………………………. 175
THE WANDERING JEW …………………………………………………. 177
In Dispersion From the Beginning …………………………………… 177
The Chosen People ………………………………………………………… 180
THE TERRIBLE POWER OF THE PURSE ………………………. 188
Jacob Henry Schiff ………………………………………………………… 189
The Rothschilds …………………………………………………………….. 190
The Warburgs ………………………………………………………………… 192
PRELUDE TO CONQUEST ………………………………………………. 193
The World Zionist Organization ……………………………………….. 193
Toward World Government …………………………………………….. 195
THE REVOLUTIONARY PROLETARIAT ……………………………….197
The Jewish Socialist Federation of America ……………………….. 197
The Socialist International …………………………………………………. 202
The National Workmen’s Committee …………………………………. 204
JEWISH REVOLUTION ………………………………………………….. 205
“WE ARE ONE PEOPLE” ………………………………………………….. 211
“Unity of Mind and Purpose” ……………………………………………. 211
The Copenhagen Manifesto ………………………………………………. 214
THE JEWISH NATION ………………………………………………………. 215
The International Jew at Versailles …………………………………….. 215
The Versailles Treaty ………………………………………………………….. 217
Second Meeting of the American Jewish Congress ………………. 218
CONQUEST OF THE JEWISH COMMUNITIES ……………………… 219
Groundwork for World Government ……………………………………. 219
First World Jewish Conference ……………………………………………. 221
The Constituent Session of the World Jewish Congress …….. 224
Mobilization of World Jewry ……………………………………………….. 226
THE LEAGUE OF NATIONS ……………………………………………… 228
AGITATION FOR WORLD WAR II …………………………………….. 236
ANTI-GENTILISM …………………………………………………………….. 239
CHANCE OR DESIGN? …………………………………………………….,. 246
By CoL. JOHN BEATY, author of
The Iron Curtain Over America
To be of major significance, a book on the current world scene must meet three requirements:
(1) It must be the work of a person who has been in an exceptional position for breaking through censorship and learning the truth;
(2) it must be full and complete and written fearlessly, with no effort to hide or gloss over the evil deeds of any faction or minority; and
(3) it must be written by one who is skilled in the writer’s art.
ZION’S TROJAN HORSE, by Jack Tenney, possesses the triple qualification.
(1) Ten years of arduous work in the California Senate as Chairman of the Committee on Un-American Activities has given Senator Tenney a great body of information on vital facts to which newspaper columnists and other political writers, and even academic historians, have no means of access. The reason is obvious. In his strategic position, Senator Tenney not only had opportunities denied to others for uncovering secret data; he even had the power to force the disclosure of much information which would under no circumstances have become known to a writer who was not in a similar position of government authority.
(2) An author’s incumbency in high office or in a strategic position does not, however, guarantee that his book is of major importance. Too many such personages have written books to throw a smoke screen over their own surrenders to political expediency or to alien pressure. Other authors have written books which purport to cover the history of the past half century or to deal with the foreign policy of the United States of America and yet, from fear of an alien minority, make no reference whatever to Middle East, Israel, Jews, Judaism, Khazars, or Zionism! These books name names, but never the names of such history-making Jews as, for example, the Rothschilds, Chaim Weizman, Samuel Untermeyer, Stephen A. Wise, and Louis D. Brandeis — much less the names of those Jews prominent in more recent times in atomic espionage; in the U. S. executive departments, especially Treasury and State; and above all, in the personal staffs of the last three Presidents of the United States.
Books that leave out such topics and such names are worse than useless. They are dangerous. They teach the reader to place the blame for the world’s perilous condition upon people of his own creed and kind, and not where it belongs — upon scheming alien manipulators. Such books present a picture as much distorted from the truth as would be presented by a history of the U. S. Revolutionary War which made no reference to taxation without representation, the Declaration of Independence, and the Continental Congress; and made no mention of Thomas Jefferson, Benjamin Franklin, John Hancock, or other men prominent at the time in influencing public opinion.
But how, the reader may ask, can one tell without reading it whether a book by a seemingly authoritative author gives a full coverage of its subject? Fortunately, there is an easy test. Consult the index of each book which has attracted your attention. Make your own comparison, and back the book of your choice. The merest glance at the index of ZION’S TROJAN HORSE will show its full and fearless coverage of all phases of its vital subject.
(3) Whatever a man’s former position of authority and however full his coverage of his subject, he cannot have maximum effectiveness unless he writes well. Senator Tenney writes with a confidence and a zeal which the reader immediately senses and shares. Imbued by the emotion of the author, the reader is swept forward through the mass of details which fill the years between Karl Marx and the present. He is both fascinated and terrified by the climactic story of the growth of two tremendous forces, Communism and Zionism, so closely related in their objectives. The reader sees with the horror which can be induced only by superb literary writing how the aims of these two forces, Communism and Zionism, are alike hostile to America as a nation and to the Christian civilization of which our nation is the finest flower. The reader shares the author’s indignation at the subtle way in which Communism and Zionism have played Christian nations against each other in bloody conflict, and is appalled at the combination of subtle infiltration, brazen bullying, and everlasting propaganda with which these two alien forces have ridden rough-shod over the world and have demanded and secured in this country rights and privileges which involve the destruction of America and the degradation of the Christian West.
In Paradise Lost John Milton wrote the epic of the fall of man, a fall which was engineered by an alien intruder into the Garden. In ZION’S TROJAN HORSE, Jack Tenney has written of the fall of American man, and of American women, too, under the blandishments, the bribes, and the intimidation of alien intruders into our garden-spot, America. To read this great book is to arm yourself with knowledge. With your increased knowledge you will feel increased confidence and have a new power to go forth and defend your country, your ideals, and your faith.
DECEMBER 4, 1953
THE TERRIBLE POWER
OF THE PURSE
“When we sink, we become a revolutionary proletariat, the subordinate officers of all revolutionary parties, and at the same time, when we rise, there rises also our terrible power of the purse.”
It is interesting to note that Herzl did not say “when some Jews sink” or “when some Jews rise.” He specifically said “when we sink” and “when we rise.” He was thinking of the “Jewish nation” and not of Jewish individuals. He conceived a race movement toward a common objective. Whether or not Jews blasted their way by force and violence through Christian barriers; bought and bribed their way, or combined both methods for the attainment of the common objective mattered not at all to Herzl. He was neither moralizing nor speculating. He was merely stating an historical fact and issuing a directive to world Jewry. This combination of the “terrible power of the purse” and “the revolutionary proletariat” was to achieve world-shaking significance in the Russian Revolution.
The Jewish revolutionary proletariat developed significance with the rise of the terrible power of the Jewish purse. Without the assistance of Jewish bankers the Jewish revolutionary leader of the Red Army, Trotsky, would have failed. Without the “terrible power” of the Jewish purse, the invasion and conquest of Palestine would have been impossible.
Jacob Schiff, the Rothschilds, and the Warburgs are a few of the International Jewish bankers who have played an important role in shaping the destiny of western Christian civilization.
Jacob Henry Schiff
[Image] Jacob Henry Schiff (born Jakob Heinrich Schiff; Jan 10, 1847 – Sep 25, 1920) was Jewish banker, businessman, and philanthropist. He helped finance, among many other things, the Japanese military efforts against Tsarist Russia in the Russo-Japanese War.
Born in Frankfurt, Germany, Schiff migrated to the United States after the American civil war, and joined the firm Kuhn, Loeb & Co. From his base on Wall Street, he was the foremost Jewish leader from 1880 to 1920 in what later became known as the “Schiff era”.
The firm of Kuhn, Loeb & Co., was established in 1867 by Abraham Kuhn and Solomon Loeb. The two had started out as general merchandise merchants in Lafayette, Indiana in 1850.
Jacob Henry Schiff was born in 1847 at Frankfort-on-the-Main, Germany. He came to the United States in 1865 and joined the staff of a New York City banking house. He became a naturalized citizen in 1870. He returned to Europe in 1873 where he made important connections with some of the chief Jewish bankers and banking houses in Germany. Returning to the United States he became a partner in the banking firm of Kuhn, Loeb and Company in 1875 where his financial connections with the Rothschilds and their principal German agents, the Warburgs, became of great importance.
Within ten years Abraham Kuhn was dead and Solomon Loeb had retired. Jacob Schiff became the head of the company.
His association with E. H. Harriman against J. J. Hill and J. P. Morgan & Co. for control of the Northern Pacific Railroad resulted in the stock-market panic of May 9, 1901. The struggle left Schiff and his firm in a strong position. The firm became the “financial reconstructors” of the Union Pacific Railroad: and, since that time, has been “strongly interested in American railroads.” In order to suppress “ruinous competition” Schiff took the lead in the establishment of the Northern Securities Company. He was several times the vice-president of the New York Chamber of Commerce and was a director of the Central Trust Company, Western Union Telegraph Company, and the Wells Fargo Express Company.
[Image] Edward Henry “Ned” Harriman (Feb 20, 1848 – Sep 9, 1909) was an American railroad executive.
Through his firm, Kuhn, Loeb & Company, Schiff floated the Japanese War Loans of 1904-1905, thus ensuring the defeat of Russia.
He marketed the Chinese Loan of 1911. His hatred of Russia led him to exert great influence in barring that country from the money markets of the United States.
He was one of the leaders of the National Committee for the Relief of Sufferers by Russian Massacres.
Jewish authorities proudly declare that Schiff always used his wealth and influence in the best interest of the Jews. He presented the fund and the building for Semitic studies at Harvard. He was Chairman of the East Asiatic Section of the Museum of National History of New York. He presented the New York Library with a large number of works dealing with Jewish subjects. He presented a student’s social hall to Barnard College. His philanthropies embraced “every phase of Jewish life.” He was the president of the Montefiore Home and a contributor to Mount Sinai Hospital. He took a leading part in the reorganization of the Jewish Theological Seminary of America. He was a trustee of the Baron de Hirsch Fund and the Woodbine Agricultural School. He provided the funds for the building for the Young Men’s Hebrew Association of New York City.
Schiff died in 1920. His son, Mortimer Leo, succeeded him as head of Kuhn, Loeb & Co.
[Image] Mayer Amschel Rothschild [Bauer] (23 Feb 1744 – 19 Sep 1812) was a German Jewish banker and the founder of the Rothschild banking dynasty, which is believed to have become the wealthiest family in human history.
Mayer Anselm Bauer was the founder of the House of Rothschild. He was the son of Anselm Moses Bauer, a Jewish merchant of Frankfort-on-the-Main. His father planned for him to be a rabbi, but he preferred business. At the sign of the “Red Shield” (Rothschild) in the Frankfort Judengasse he ultimately established himself as a money-lender. He became the agent of William, ninth Landgrave, in 1801. In 1802 Bauer (who had now taken the name of Rothschild negotiated his first government loan — a matter of ten million thalers for the Danish Government. He died at Frankfort on December 12, 1812, leaving ten children, five sons and five daughters.
Branches of the House of Rothschild were established at Vienna, London, Paris and Naples and each was in charge of one of the sons. Adroit employment of a multitude of agents throughout the world plus the utilization of ingenious methods of rapid communication enabled the brothers to bring all of Europe within their financial network. Intermarriage solidified and preserved the family interest, and assured continuity of Rothschild control in the several establishments. In 1815 Austria granted the brothers the privilege of hereditary landowners and in 1812 they were made barons. Thereafter the daughters of the Rothschilds — and there were many — were enabled to marry into English and Continental Gentile families, thus extending the Rothschild influence and blood into the British House of Lords and into the ruling circles of European nobility.
Anselm Mayer was in charge of the Frankfort house. He was chosen a member of the royal Prussian privy council of commerce. In 1820 he became Bavarian consul and court banker.
[Image] Amschel Mayer von Rothschild (12 Jun 1773 – 6 Dec 1855) was a German-born Jewish banker of the Rothschild family financial dynasty. He was the second child and eldest son of Mayer Amschel Rothschild (1744–1812), the founder of the dynasty. On the death of Mayer Amschel in 1812, Amschel Mayer succeeded as head of the bank at Frankfurt am Main, his brothers having been dispatched to set up banking houses in Paris, London, Naples, and Vienna.
Solomon had charge of the Vienna branch. His intimate relationship with Prince Metternich led to the firm’s connection with the allied powers.
[Image] Salomon Mayer von Rothschild (Sep 9, 1774 – Jul 28, 1855) was a German-born Jewish banker in the Austrian Empire and the founder of the Austrian branch of the prominent Mayer Amschel Rothschild family.
Jacob, the youngest of the brothers, undertook the establishment of the Paris branch after the restoration of the Bourbons. He negotiated large loans for them but was a heavy loser in the 1848 Revolution. He financed the earliest French railroads, reaping enormous profits on the speculation.
[Image] James [Jacob] Mayer de Rothschild, Baron de Rothschild (15 May 1792 – 15 Nov 1868) was a German-born Jewish banker and the original founder of the French branch of the Rothschild family.
Karl superintended the Naples branch, the least important of the five. It was discontinued in 1860 when Naples was annexed to Italy.
[Image] Carl [Kalman/Karl] Mayer von Rothschild (Apr 24, 1788 – Mar 10, 1855) was a German-born Jewish banker in the Kingdom of the Two Sicilies and the founder of the Rothschild banking family of Naples.
Nathan, the third brother, is generally considered to have been the financial genius of the family. He came to Manchester in 1800. In 1805 he moved to London. He employed carrier pigeons and fast sailing boats for transmitting intelligence and, utilizing information unknown to the general public, he became adept in manipulating the rise and fall of stocks.
[Image] Nathan Mayer, Freiherr von Rothschild (16 Sep 1777 – 28 Jul 1836), known as Nathan Mayer Rothschild, was a German-born Jewish banker, businessman and financier. He was one of five sons of the second generation of the Rothschild banking dynasty. In 1798, at the age of 21, he settled in Manchester, England and established a business in textile trading and finance, later moving to London and making a fortune in trading bills of exchange through a banking enterprise begun in 1805.
In 1810 Wellington made some drafts which the English Government could not meet. Rothschild purchased them at a liberal discount. They were ultimately redeemed by the Government at par. Rothschild immediately became associated with the allied powers in the struggle against Napoleon, negotiating the loans that enabled the continuation of the war. Rothschild’s fortune ultimately became involved in the outcome of the contest. He followed the fortunes of the army of Wellington at Waterloo, watching the ebb and tide of battle with the feverish eagerness of the gambler who has staked his last dollar on the turn of a card. Bluecher’s defeat two days previous had thrown London into a panic and brought stock tumbling on the exchange. Armed with the knowledge of Napoleon’s defeat hours before it reached the public, Rothschild reaped a fortune.
[Image] Baron Lionel Nathan de Rothschild (22 Nov 1808 – 3 Jun 1879) was a British-born Jewish banker and politician. The son of Nathan Mayer Rothschild and Hanna Barent Cohen. He became the first practising Jew to sit as a Member of Parliament in the United Kingdom.
Rothschild popularized foreign loans in Britain by fixing the rate in sterling and making the dividends payable in London. He soon became the financial agent of nearly every civilized Government.
Lionel succeeded his father in the management of the London house (1836). The fall of Louis Philippe (1848) of France increased the importance of the London Branch. Lionel was distracted somewhat from the strict financial interests so ardently pursued by his father, by the Jewish question in particular and politics in general. He was elected to Parliament as a representative of the city of London in 1847, and again in 1849 and 1852. In 1858 an Act of Parliament and a resolution of the House of Commons, altering the oath of office, permitted him to take his seat. He represented the city of London until 1874.
During Lionel’s management the London house financed no less than eighteen government loans, including the Irish famine loan and the Turkish loan of 1858.
Other Jewish families were in the business of financing governments — the Lazards, Sterns, Speyers, and Seligmans. They had followed the Rothschild pattern of establishing local branches in European capitals, each under the management of a brother. After 1848 the governments of Europe threw their loans open to the public instead of relying solely on the Rothschilds and the Sterns were able to capture a few of the plums; notably the Portugese loans. Smaller Jewish firms combined their resources, out of which emerged the Credit Mobilier, the Dresdener Bank, and the Deutsche Reichsbank of Berlin.
The Rothschilds arranged with Bleichroder at the termination of the Franco-Prussian war, for payment to Germany of an indemnity of five milliard francs. In 1875 the London house advanced the British government 5,080,000 pounds for Suez shares, thereby making a profit of one hundred thousand pounds. In 1884 they loaned the Egyptian government one million pounds.
France rebelled against the “Semitic influence of the Rothschilds” and, in 1876, launched the Union Generale with a capital of four million francs, increasing it to twenty-five million francs in 1878. The bank was to be essentially Catholic. The Union Generale failed after numerous difficulties carrying many French families into financial ruin. The Rothschilds were left victors in the field. Says the Jewish Encyclopedia:
“It is a somewhat curious sequel to the attempt to set up a Catholic competitor to the Rothschilds that at the present time the latter are the guardians of the papal treasure.”
The Rothschilds have consistently kept the secret of their operations.
The Warburg family came into prominence in Hamburg, Germany, where the brothers Aby, Max, Paul Moritz and Felix Moritz were born.
Aby became a historian of German art and devoted himself to research.
[Image] Max Moritz Warburg (5 Jun 1867 – 26 Dec 1946) was a German-born Jew, American banker and scion of the wealthy Warburg family of German bankers.
Max Warburg was a banker in Hamburg. In 1924 he became adviser to the Reichsbank. He is the author of several works on finance. He was the financial expert for the German delegation at the Peace Conference in Paris in 1919.
[Image] Paul Moritz Warburg (Aug 10, 1868 – Jan 24, 1932) was a German-born Jewish American banker, and an early advocate of the U.S. Federal Reserve System.
Paul Moritz Warburg also became a banker. He was a partner in M. M. Warburg & Co., Hamburg, in 1895. Coming to the United States in 1902 he joined the banking firm of Kuhn, Loeb & Go., in New York, at a yearly salary of five hundred thousand dollars. He was naturalized as an American citizen in 1911. While still an alien he set about reorganizing the banking system in the United States. He is alleged to have been one of the bankers who met secretly with Senator Nelson Aldrich at Jekyl Island, Georgia, in 1910 to work out the details of what ultimately became the Federal Reserve Act of 1913.
[Image] Felix Moritz Warburg (14 Jan 1871 – 20 Sep 1937) was a German-born Jewish American banker. He was a member of the Warburg banking family of Hamburg, Germany.
Felix Moritz Warburg had been naturalized in 1900 and, like his brother Paul, had been a banker in Hamburg, Germany before coming to the United States. He, too, became a member of Kuhn, Loeb & Co.
Paul Warburg became the first chairman of the Federal Reserve Board of Governors, resigning — believe it or not — his half-a-million-dollar per year salary with Kuhn, Loeb & Co., to accept the twelve thousand dollar per year post. It is as interesting as it may be significant to note that during World War I Paul Warburg through the parent banking firm of M. M. Warburg Co., in United States Treasury Department in charge of Liberty Bonds, financing the war against Germany, while his brother Max Warburg through the parent banking firm of M. M. Warburg Co., in Hamburg. Germany, was financing the Kaiser’s war against the United States. (See Mullins On the Federal Reserve, Kasper and Horton, New York City.) Paul Warburg resigned from the Board of Governors in May, 1918, after;
“someone had commented upon the fact that his brother was the head of the German Secret Service.” (Ibid., page 45).
We had been at war for more than a year when he resigned. Colonel House had noted March 16, 1917 that Paul Warburg was “pro-German in his sympathies.”
Paul Warburg was a partner or director of the following companies and corporations: Western Union, Westinghouse, Wells Fargo, Union Pacific Railroad, Baltimore and Ohio Railroad, Kuhn, Loeb & Co., American I. G. Chemical Co. (l. G. Farben), Agfa Ansco Corp., National Railways of Mexico, International Acceptance Bank, Westinghouse Acceptance Co., Warburg Company of Amsterdam, and many other banks, railways and corporations.
Although Senator Robert L. Owen charged that Warburg was the American representative of the European Rothschilds, the Senate of the United States confirmed his appointment by Woodrow Wilson to the Federal Reserve Board. (Ibid., page 46.) Paul Warburg’s son, James Paul, became Vice-president of the International Acceptance Bank. He was financial adviser to the World Economic Conference in London in 1933. Frederick Marcus Warburg, son of Felix, has been a partner in Kuhn, Loeb & Co., since 1930.
PRELUDE TO CONQUEST
The World Zionist Organization
The rise of the House of Rothschild was accompanied by an organizational stirring of world Jewry. Intermarriage with impoverished Gentile European nobility brought Gentile protection to Zionist aspirations, while intermarriage with other Jewish banking families consolidated Rothschild financial influence and direction.
International Jewish conferences became more and more frequent during the last half of the Nineteenth Century. Such meetings were held in 1869, 1872, and 1878. In 1893 the Central-Verein Deutscher Staatsburger Judischen Glaubens was founded in Germany. (By 1929 this organization was alleged to have had 555 local units and over 60,000 members.) It was Leo Pinsker and Theodor Herzl who had publicly called for international organization, but it was the Rothschilds and their control of international finance that made the international call possible. What would have been treasonably fantastic in the Eighteenth Century passed without challenge in the last part of the Nineteenth. Pinsker called for a “National Congress of Jews” and Herzl demanded “The Society of Jews.”
[Image] Leon Pinsker was a physician, a Zionist pioneer and activist, and the founder and leader of the Hovevei Zion, also known as Hibbat Zion movement.
[image] The First Zionist Congress was the inaugural congress of the Zionist Organization (ZO) (to become the World Zionist Organization (WZO) in 1960) held in Basel, Switzerland, from August 29 to August 31, 1897. It was convened and chaired by Theodor Herzl, the founder of the modern Zionism movement. The Congress formulated a Zionist platform, known as the Basel program, and founded the Zionist Organization. It also adopted the Hatikvah as its anthem (already the anthem of Hovevei Zion and later to become the national anthem of the State of Israel).
Herzl’s First Zionist Congress held at Basle, Switzerland in 1897 created the first open international Jewish organization in modern times. There was nothing new in either the world organization or the reasons for it. “I wish it to be clearly understood from the outset,” declared Theodor Herzl, “that no portion of my argument is based upon a new discovery.”
[Image] Theodor Herzl (May 2, 1860 – July 3, 1904), born Benjamin Ze’ev Herzl was an Austro-Hungarian journalist, playwright, political activist, and writer. He was one of the fathers of modern political Zionism. Herzl formed the World Zionist Organization and promoted Jewish migration to Palestine in an effort to form a Jewish state (Israel).
The World Zionist Organization, while ostensibly devoted to the establishment of a Jewish State, took cognizance, almost from the beginning, of its political potentialities throughout the Diaspora. Simon Dubnow, in 1903, urged that the World Zionist Organization be reorganized as a World Jewish Congress in behalf of international Jewry. Although there is little doubt that this was the organization’s sole purpose, it was not until 1918 that it openly so declared. The so-called “Copenhagen Manifesto”, adopted by the World Zionist Organization in 1918 and ratified at Carlsbad in 1921, in addition to reaffirming Jewry’s claims to Palestine, called for;
“full and de facto equality of Jews in every country, as well as national autonomy with regard to cultural, social and political activities for the Jewish communities of the countries with a Jewish mass population, and of all other countries where the Jewish population may demand such autonomy.”
The “Copenhagen Manifesto” may be considered almost as unique as the “Communist Manifesto”. The latter called for the confiscation of private property and the overthrow of the world’s existing governments. The “Copenhagen Manifesto” demanded the conquest of a country the Jews neither occupied nor to which they held title, and in addition demanded special status over their fellow-citizens in the lands where they were born and where they resided.
It appears that there were times when the World Zionist Organization did not consider it politically expedient to interfere in the domestic affairs of a given country for fear of losing support in its endless conspiracy for the conquest of Palestine. It, therefore, apparently consented to the formation of a second international organization, and the World Jewish Congress was launched with its blessings in 1932. The Zionist Actions Committee hailed the preparatory conference of the World Jewish Congress by declaring:
“The Zionist Organization which was the first to proclaim the national rights of the Jewish people in the Galuth countries, supports every form of international action by the Jewish people to defend its civic and national rights, as well as its political, economic, and social positions. In these days of unheard of attacks upon the existence of the Jewish people and of a threat to vital Jewish rights in divers lands, every effort at an international union of Jewish communities and groups of various countries is doubly necessary.”
In 1935 the World Zionist Organization went on record as having “affirmed the idea of a World Jewish Congress” from the beginning. “The 19th Zionist Congress,” declared a special resolution;
“regards a union of all sections of the Jewish people for the defense of its political rights and economic possibility of existence and the creation of an authorized representative body on a democratic basis as an urgent necessity. The 19th Zionist Congress looks upon the World Jewish Congress as a suitable form of such a representative body. The 19th Zionist Congress calls upon Zionists and Zionist groups to take part in the World Jewish Congress.”
“We are a people — one people!” said Theodor Herzl.
“The longer anti-Semitism lies in abeyance the more fiercely will it break out. The infiltration of immigrating Jews, attracted to a land by apparent security, and the ascent in the social scale of native Jews, combine powerfully to bring about a revolution. Nothing is plainer than this rational conclusion.”
Toward World Government
The World Jewish Congress is the creation of the American Jewish Congress. More than this it is the product of American Jewry. The directing force came from New York City.
World War I forever destroyed the fiction that Jews were citizens of the countries of their birth or naturalization. American Jewry, more and more under the domination of the hordes of Russian Jews who had flooded the United States since 1881, organized for the relief of European Jews whether or not they served the Kaiser or the Allies.
[Image] Members of the American Jewish Joint Distribution Committee (JDC).
The American Jewish Joint Distribution Committee came into existence in 1914. As the war developed and victory became certain, American Jewry laid plans for participation in the Peace Conference. The impudence of such plans is curious in itself but not nearly so curious and amazing as the fact that no one seems to have seriously or effectively questioned the idea of a private group of American citizens presuming to take part in an international conference of governments in which they would be represented by officials of their own government.
B. G. Richards, N. Syrkin and B. Zuckerman submitted a resolution to an extraordinary Zionist conference in New York proposing;
“a convention for the purpose of considering Jewish affairs.”
The Zionist Conference, August 30, 1914, referred the resolution to the Provisional Zionist Committee for action and Louis D. Brandeis was named to discuss policy for such a convention with the officers of the American Jewish Committee.
The American Jewish Committee represented the most Americanized element of Jewry in the United States, and, although the influence of the descendants of the Judaized Khazars dominated the Jewish masses, the leadership of the American Jewish Committee hesitated to take the bold step advocated by the Zionist Conference of 1914. AJC leaders argued for a conference of “prudent and experienced leaders” and against an open mass convention which must necessarily be dominated by the revolutionary firebrands of Eastern Europe. Aligning itself with the American Jewish Committee, the National Workmen’s Committee on Jewish Rights opposed the “collaboration of classes in an organization representing the entire Jewish collectivity” — exemplifying the curious alliance of right and left-wing cooperation so frequently apparent in Jewish affairs. This strange collaboration was attacked by the Workmen’s Circle through such spokesmen as Dr. Chaim Zhitlowsky, Ber Borochow, Pinchas Ruthenberg, Dr. Nachman Syrkin, and Baruch Zuckerman.
On March 21, 1915, Judge Julian W. Mack, Louis D. Brandeis and Dr. Stephen S. Wise established the Jewish Congress Organizational Committee. The man who was to become a Justice of the Supreme Court of the United States was able to say (September 27, 1915) that the American Jewish Congress was to be;
“an incident of the organization of the Jewish people-an instrument through which their will may be ascertained, and when ascertained may be carried out.”
[Image] Louis Dembitz Brandeis (Nov 13, 1856 – Oct 5, 1941) was an American lawyer and associate justice on the Supreme Court of the United States from 1916 to 1939. He was born in Louisville, Kentucky, to Jewish immigrant parents from Bohemia, who raised him in a secular home. He attended Harvard Law School, graduating at the age of twenty with the highest grade average in the law school’s history.
Meanwhile the Kehillah of New York City proposed a secret conference on October 24, 1915 and the American Jewish Committee proceeded to carry out its recommendation. Brandeis opposed the “secret” conference. “Secrecy,” he declared;
“will lead necessarily to suspicion and misrepresentation of Jewish purposes and deprive us of non-Jewish support. We seek action in the open so that there shall be no misunderstanding either among our own people or among our fellow-citizens, as to our aims and methods.”
It is interesting to note that Brandeis, a future Supreme Court Justice of the United States, was capable of distinguishing between “our own people” and “our fellow-citizens” — an amazing, but enlightening, example of dual loyalty and alien thinking.
The preliminary conference of the American Jewish Congress was called to order in Philadelphia March 26, 1916. It is alleged that 367 delegates representing more than a million American Jews presented credentials and participated. Dr. Stephen S. Wise made the “keynote” address, “American Israel and Democracy.”
Although the United States was not yet involved in the war in Europe the conference looked ahead to the “Peace Conference.”
It recommended that;
“the Congress consider the question of securing to Jews free and equal rights, civil, political, religious in all such lands where these rights were denied to them; that the Congress consider the question of securing to the Jews national rights in all such lands in which national rights were or ought to be recognized”;
“that the Congress consider cooperation with Jews in other lands, in furtherance of the Congress program.”
Louis D. Brandeis was named honorary chairman and a National Executive Committee was elected. Jewish organizations in Europe, South Africa, South America and Australia were invited to work with the Congress. Both the American Jewish Committee and the National Workmen’s Committee on Jewish Rights were pressured into compliance, out of which came a united Executive Committee. At a meeting of this group on Christmas Day 1916 it was agreed that the American Jewish Congress would confine its activities to the Peace Conference, and dissolve when its purpose in this connection had been completed.
Version History & Notes
Version 1: Published Jul 4, 2015
* The original text was part of a larger work, hence the page numbering starting from p. 175.
* Images not in the original document.
* Footnotes are not in the original document.
* Cover page is a modified version of the original.
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